Mysticism and Spiritual Eternal Identity through Sri Aurobindo‘s The Golden light

India is a great source of Vedic puranic culture of the world and deals with prehistoric evidence. The vedics are the infinite identity of this world and shruti’s pronounce in Rig-Veda (collection of prayers) Sam Veda (mostly Vedic hymns in music), Yajur Veda (sacrificial mantra), and Atharva Veda (magical charms). This type of eternal relations deals with the nature of the soul and present of God. The Ramayana, The Mahabharata, The Upanishad and The Gita are spiritualized up lifting of our thought and feeling of its divine potentialities. The lord Krishna is our broader vision upon humanity. Sri Aurobindo is a revolutionary spiritualist for awakening the human soul and tries to touch of golden light i.e. the heavenly pleasure. But modern society is mostly forwarded by hedonistic, nihilistic, cynicism and grim carpedim motive and deals with structuralism colonization and globalization views are established on the contrary deus-ex machina and platonic concept of enlightenment. Golden light attributes the loss of vision in to our spiritual sleep. Rishi’s Aurobindo electrifying touch of individualism in stoic acceptance inherent the spirit of society’s improvement. So intransitoness of human life is needed to realized about the universal transcendental world and effect on perspective vision of human life. That emancipation of authentic life and free from hypnotized illusionary emotions. The golden light is full of humane aesthetic ideology pantheistic creed ‘dispersed meditation’ and ‘streams of consciousness’ which are deeply related with creative philanthropic positivism cosmopolitan existentialism.